"a Christology without a full Marian account fails to be incarnational in any meaningful way"

"the Jesus-Mary relation is so integral to the incarnational fact, and therefore to a coherent Christocentrism, that a Christology without a full Marian account fails to be incarnational in any meaningful way and is reduced to mere abstraction."

     Aaron Riches, Ecce homo:  on the divine unity of Christ (Grand Rapids:  Eerdmans, 2016), 17.  This "full Marian account" would have to begin with the claim that she is Theotokos and presumably extend (though I haven't yet got that far) to an orthodox form of the doctrine of "co-redemption" (the "Coda" on Chardon (17)).